Hicret Osta
AE-222
14.1.2014
Child Victims In Two Literary Texts
The
Price of Keeping One’s Place from Black
Boy by Richard Wright is an autobiographical story and basically tells us
about a black child “in the white world”. It is possible to see a remerkable
discrimination against black people, especially black children, throughout this autobiographical story, and
unfortunately it reflects the reality of the world. In the other literary texts
which is The Ones Who Walk Away from
Omelas by Ursula Le Guin, its subject is also a discrimination against a
child. While the first one is not a fictional short story and reflects the real
world, the second one is a utopia which is an ideally perfect place, especially
in terms of its social, political, and moral aspects. However, the people who live in a
utopian city, Omelas, even do not refuse that people can neglect children and
exercise violence on them.
The authors choose child victims who
are neglected and expose to psychological or physical violence to tell us about
societies in their texts. Because children are not capable of saving themselves
from the external world, this choice is not incidental. They can be damaged
easily by adults. Of course, the damages are not only consist of psychological
or physical violence, they also contain a kind of upbringing which shape
children how they should be a person in the future. In this sense, because
people bring children up with the world perception of them to keep their
society, the one of the best ways to understand them and their society is
analyse the children of the society. Due to this, the authors use child victims
as an agent to state the structure of the societies in above-mentioned texts.
In The Price of Keeping One’s Place, many dialogues between a black child
or a child victim, who is actually Richard Wright, and his employers who are
generally white people are very remarkable to see racial discrimination of the
society:
“Do you
want this job?” the woman asked.
“Yes, ma’am,” I said, afraid to trust
my own judgment.
“Now, boy, I want to ask you one
question and I want you to tell me truth,” she said.
“Yes, ma’am,” I said, all attention.
“Do you steal?” she asked me seriously.
I brust into a laugh, then checked
myself.
“Lady, if I was a thief, I’d never tell
anybody.”
It is predictable how the child feels
offended and insulted throughout the conversation. Initially to accept that the
black child is a potential criminal is very hurtful for him and this teaches
him how he is perceived by the society. Therefore, we can deduce from the social
structure based on racial discrimination by means of the child victim.
The other example of child victims is
at the utopia of Ursula Le Guin. The city is beautiful, the weather and
harvests are kind and abundant, and must everyone healthy, it is indeed a
utopia, for all but the suffering child. Although the situation of the child
who is exposed to many phsiyal and psychological vioelence is very miserable, other
children who live in Omelas must encounter worse situation and they are also victims
from a diffirent aspect. It can be explained from some sentences of The Ones Who Walk Away from Omelas:
This
(the situation of the neglected child) is usually explained to children when
they are betweeneight and twelve, whenever they seem capable of understanding;
and most of those who come out to see the child are young people, though often
enough an adult comes, or comes back, to see the child. No matter how well the
matter has been explained
to
them, these young spectators are always shocked and sickened at the sight. They
feel disgust, which they had thought themselves superior to.
While the child victim is behavioured
terribly and tortured by people of Omelas, other children are obliged to accept
that and are brougt up as no having their own thoughts about the child. Thanks
to both the neglected child and the other children, we can resolve the social
structer in Omelas, which refers to focusing on only the interest of Omelas
despite of a miserable child.
In conclusion, the authors may remind
us that we may be a victim of something, because we were a child at one time.
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